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Stash of the Titans
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Scott Gleaves Did Jesus and his disciples speak and teach in Greek? What languages were spoken in first century Palestine? If so, does the New Testament preserve their actual communications? These questions have generated rich debate through the years. It has been the general consensus among scholars that to recover the real Jesus of history it is necessary to uncover the Aramaic behind the Greek.
This should help us to understand him within his own cultural background. One of the first bearded images of Jesus, late 4th century. Since the late 19th century scholars have held two basic assumptions regarding the influence of Aramaic upon the New Testament. First, scholars have assumed that Jesus spoke only in Aramaic. Second, they have also assumed that since Jesus spoke only in Aramaic his disciples preserved a record of sayings in Aramaic.
Greater recognition, however, should be given to the fact that many languages were current in Palestine during the time of Jesus. While it is generally agreed that Aramaic and Hebrew were key languages of the period, I contend that Greek was widespread and that Jesus not only spoke Greek but also taught in Greek. Aramaic inscription, Ein Gedi synagogue, 4th-6th centery CE.
Joseph Fitzmyer, noted scholar of the Dead Sea Scrolls, argues that there are three important stages in the Gospel tradition. Stage one refers to the Aramaic period of the actual ministry and teachings of Jesus 1—33 C. Stage two represents the Apostolic period when the disciples and apostles taught and preached about the words and deeds of Jesus 33—66 C.
Stage three 66—95 C. They suggest bias toward a history-of-religions approach in which religious beliefs are seen as shaped by their cultural milieu by incorrectly presupposing that Aramaic was the dominant language of Palestine and that the Greek compositions of the Gospels represent an advancement stage three in gospel tradition.